Difference between revisions of "Depth psychology"

From Psychotherapedia
Jump to: navigation, search
(Created page with 'Historically, '''depth psychology''', from a German term (Tiefenpsychologie), was coined by Eugen Bleuler to refer to psychoanalytic approaches to therapy and …')
 
m (Changed protection level for "Depth psychology" ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite)))
 
(One intermediate revision by the same user not shown)
(No difference)

Latest revision as of 09:28, 24 February 2011

Historically, depth psychology, from a German term (Tiefenpsychologie), was coined by Eugen Bleuler to refer to psychoanalytic approaches to therapy and research that take the unconscious into account. The term has come to refer to the ongoing development of theories and therapies pioneered by Pierre Janet, William James, Sigmund Freud, and Carl Jung. Depth psychology explores the relationship between the conscious and the unconscious and includes both psychoanalysis and Jungian psychology.

In practice, depth psychology seeks to explore underlying motives as an approach to various mental disorders, with the belief that the uncovering of these motives is intrinsically healing. It seeks the deep layers underlying behavioral and cognitive processes. Archetypes are primordial elements of the Collective Unconscious in the psychology of Carl Gustav Jung. Archetypes form the unchanging context from which the contents of cyclic and sequent changes derive their meanings. Duration is the secret of action.

The initial work and development of the theories and therapies by Sigmund Freud, Carl Jung, Alfred Adler and Otto Rank that came to be known as depth psychology have resulted in three perspectives in modern times:

Summary of primary elements

  • Depth psychology states that psyche is a process that is partly conscious and partly unconscious and partly semi-conscious. The unconscious in turn contains repressed experiences and other personal-level issues in its "upper" layers and "transpersonal" (e.g. collective, non-I, archetypal) forces in its depths. The semi-conscious contains or is, an aware pattern of personality, including everything in a spectrum from individual vanity to the personality of the workplace.
  • The psyche spontaneously generates or is mythico-religious symbolism or themes, and is therefore spiritual or metaphysical, as well as instinctive in nature. An implication of this is that the choice of whether to be a spiritual person may be beyond the individual, whether and how we apply it, including to nonspiritual aspirations.
  • All minds, all lives, are ultimately embedded in some sort of myth-making in the form of themes or patterns. Mythology is therefore not a series of old explanations for natural events, but rather the richness and wonder of humanity played out in a symbolical, thematic, and patterned storytelling.

Related reading

  • Aziz, Robert (1990). C.G. Jung's Psychology of Religion and Synchronicity (10 ed.). The State University of New York Press. ISBN 0-7914-0166-9. 
  • Aziz, Robert (1999). "Synchronicity and the Transformation of the Ethical in Jungian Psychology". In Becker, Carl. Asian and Jungian Views of Ethics. Greenwood. ISBN 0-313-30452-1. 
  • Aziz, Robert (2007). The Syndetic Paradigm: The Untrodden Path Beyond Freud and Jung. The State University of New York Press. ISBN 978-0-7914-6982-8. 
  • Aziz, Robert (2008). "Foreword". In Storm, Lance. Synchronicity: Multiple Perspectives on Meaningful Coincidence. ISBN 978-88-95604-02-2. 

See also

References


External links

http://www.instituteforculturalchange.org

scroll down to the bottom of my blog page and it will give deaitls of where I got the template:) Email me if you want, there is an email address on my profile page and I will give you more info and send you a link on how to install it (seriously easy, I promise!!). Jen.

Retrieved from "http://www.unifiedpsychotherapyproject.org/psychotherapedia/index.php?title=Depth_psychology&oldid=53651"